three wSeek the Lord, xall you humble of the land, who do his just instructions;2 yseek righteousness; search for humility; yperhaps zyou could possibly be hidden about the working day in the anger from the Lord. four aFor Gaza shall be deserted, and Ashkelon shall turn into a desolation; Ashdod’s people shall be driven out at midday, and Ekron shall be uprooted.
eighteen I'll gather People of you who mourn pfor the Competition, so that you will not suffer reproach.three 19 Behold, at that time qI will deal with all of your oppressors. And rI will help save the lame and Obtain the outcast, and I'll improve stheir disgrace into tpraise and renown in every one of the earth. 20 uAt that time I'll provide you in, at some time when I Assemble you together; for I can make you renowned and praised between all of the peoples of the earth, vwhen I restore your fortunes before your eyes,” says the Lord.
8 Go up towards the hills and produce wood and Develop your home, that mI may possibly take satisfaction in it Which nI may very well be glorified, claims the Lord.
twelve t“Woe to him ewho builds a town with blood and founds a town on iniquity! thirteen Behold, is it not through the Lord of hosts that fpeoples labor just for fireplace, and nations weary on their own for almost nothing?
19 God, the Lord, is my power; ghe makes my feet like the deer’s; he helps make me htread on my ihigh destinations.
The "humble," the "very poor and needy," those who admit their dependence on the Lord in all factors -- these are typically those in whom God delights. that's why the "dread on the Lord" -- i.e., humble have confidence in in and obedience for the Lord -- is the "commencing" of all knowledge (111:ten). finally, those who embrace it will inherit the earth. Not even death can hinder their viewing the face of God.
fifteen Here is the exultant town bthat lived securely, that said in her coronary heart, “I'm, and there is no a single else.” What a desolation she has grown to be, ca lair for wild beasts! dEveryone who passes by her hisses and eshakes his fist.
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16 aI hear, and bmy overall body trembles; my lips quiver within the sound; crottenness enters into my bones; my legs tremble beneath me. but dI will quietly anticipate the working day of difficulties to return on individuals who invade us.
The intent on the writer was to announce to Judah God's approaching judgment. A Scythian incursion into Canaan could have supplied the immediate celebration. This intense, horse-mounted men and women originated in what's now southern Russia, but by the Zephaniah ESV seventh century b.c. they'd migrated throughout the Caucasus and settled in and alongside the northern territories of the Assyrian empire.
"I will sweep away 4man and beast; I will sweep away the birds with the heavens and 5the fish of The ocean, and 6the rubble[a] with the wicked. I'll 7cut off mankind through the confront from the earth," declares the LORD. 4
6 o“I have Minimize off nations; their battlements are in ruins; I have laid squander their streets pso that no person walks in them; their towns have been made desolate, and not using a man, devoid of an inhabitant.
nine On that working day I will punish Every person swho leaps more than the brink, and those that fill their grasp’s3 house with violence and fraud.
The topic of Zephaniah could be the approaching “working day of the Lord.” This “working day” is among judgment against people who sin against God, and amongst blessing for people who comply with him.